ENKI = Absu = Apsu = Abyss = Lucifer = Demon = Devil = Asura = Ea = Sin = El = Yah = Osiris = Thoth = Dragon = Naga
Lord of Semen, God Right of Fertilization of mankind, Father and First Patriarch of the Anunnaki
Destroyer of Ways, Lord of the Absu aka Lord of the Abyss, Master Shaper of the World
His image is a double-helix snake. He was assimilated to the zenith in the Sun's path at the winter solstice, Begetter of Gods
Enki thus takes on all of the functions of the Abzu, including his fertilizing powers as lord of the waters and lord of semen
First Historic RAPE and Child Molestor
First to Devote himself and his Bloodline to Enslaving Humanity and Destroying consciousness "Pinecone held by enki"
December 25 is ENKI worship
World Forgers "Fabians, New world Order" Originates with this Abomination!
And the primeval Apsû, who begat them,
Then Apsû, the begetter of the great gods,
Apsû opened his mouth [and spake],
And unto Tiamat, the glistening one, he addressed [the word]:
"[...] their way [...],
"By day I cannot rest, by night [I cannot lie down (in peace)].
"But I will destroy their way, I will [...],
"Let there be lamentation, and let us lie down (again in peace)."
When Tiamat [heard] these words,
She raged and cried aloud [...].
[She ...] grievously [...],
She uttered a curse, and unto [Apsû she spake]:
"What then shall we [do]?
"Let their way be made difficult, and let us [lie down (again) in peace]."
"Come, their way is strong, but thou shalt destroy [it];
"Then by day shalt thou have rest, by night shalt thou lie down (in peace)."
http://shundrallah.blogspot.com/2009/08/vedas-and-epics-vs-enki-apsu-first.html
3000 BC
http://en.wikipedia.org/wiki/Enki
Enki, as spokesperson of the "assembly of the gods", the Igigi and the Anunnaki.
In the epic Enki and Ninhursag, he and his sister and consort Ninhursag-"isis" had a daughter Ninsar. When Ninhursag left him he came upon Ninsar (Lady Greenery) and then had intercourse with her. Ninhursa then gave birth to Ninkurra (Lady Fruitfulness or Lady Pasture).
A second time, he had intercourse with Ninkurra, who gave birth to Uttu (weaver or spider).
A third time Enki succumbs to temptation, and attempts seduction of Uttu.
Enki subsequently sets up his home "in the depths of the Abzu." Enki thus takes on all of the functions of the Abzu, including his fertilizing powers as lord of the waters and lord of semen
Raping His own Sister, Daughter, Granddaughter, and Great Granddaughter, and having others accept this behaviour with the justification the patriarch is above man is above women is above earth, this is were the Psychopathy of organised religion originates from!
Enki (Sumerian: dEN.KI(G)����) was a god in Sumerian mythology, later known as Ea in Akkadian and Babylonian mythology. He was originally patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Hittites and Hurrians. He was the deity of crafts (gašam); water, seawater, and lakewater (a, aba, ab), intelligence (gestú, literally "ear") and creation (Nudimmud: nu, likeness, dim mud, make bear). He was assimilated[clarification needed] to the zenith in the Sun's path at the winter solstice.[1] His sacred number name was "40"
The exact meaning of his name is uncertain: the common translation is "Lord of the Earth":
In Sumerian E-A means "the house of water", and it has been suggested that this was originally the name for the shrine to the God at Eridu.
The main temple to Enki is called E-abzu, meaning "abzu temple" (also E-engura, meaning "house of the subterranean waters""), a ziggurat temple surrounded by Euphratean marshlands near the ancient Persian Gulf coastline at Eridu. He was the keeper of the divine powers called Me, the gifts of civilization. His image is a double-helix snake.
Considered the master shaper of the world, god of wisdom and of all Magick, Enki was characterized as the lord of the Abzu (Apsu in Akkadian, perhaps equivalent of Greek abýssos, English "abyss"), the freshwater sea or groundwater located within the earth. In the later Babylonian epic Enûma Eliš, Abzu, the "begetter of the gods", is inert and sleepy but finds his peace disturbed by the younger gods so sets out to destroy them. His grandson Enki, chosen to represent the younger gods, puts a spell on Abzu "casting him into a deep sleep", thereby confining him deep underground. Enki subsequently sets up his home "in the depths of the Abzu." Enki thus takes on all of the functions of the Abzu, including his fertilizing powers as lord of the waters and lord of semen [5].
His symbols included a goat and a fish, which later combined into a single beast, the goat Capricorn, recognized as the Zodiacal constellation Capricornus.
Enki was not perfect, as god of water he had a penchant for beer and as god of semen he had a string of incestuous affairs. In the epic Enki and Ninhursag, he and his consort Ninhursag had a daughter Ninsar. When Ninhursag left him he came upon Ninsar (Lady Greenery) and then had intercourse with her. Ninhursa then gave birth to Ninkurra (Lady Fruitfulness or Lady Pasture).
A second time, he had intercourse with Ninkurra, who gave birth to Uttu (weaver or spider).
A third time Enki succumbs to temptation, and attempts seduction of Uttu. Upset about Enki's reputation, Uttu consults Ninhursag, who, upset at the promiscuous nature of her spouse, advises Uttu to avoid the riverbanks.
Ninhursag relents and takes Enki's Ab (water, or semen) into her body, and gives birth to gods of healing of each part of the body. The last one, Ninti (Lady Rib), is also a pun on Lady Life, a title of Ninhursag herself. The story symbolically reflects the way in which life is brought forth through the addition of water to the land, and once it grows, water is required to bring plants to fruit. It also counsels balance and responsibility, nothing to excess.
Ninti, is given the title of the mother of all living, and was a title given to the later Hurrian goddess Kheba. This is also the title given to Eve, the Hebrew Khavvah (חוה), the Aramaic Hawwah, who was supposedly made from the rib of Adam, in a strange reflection of the Sumerian myth.
In the myth of Inanna's descent,[10] Inanna, in order to console her grieving sister Ereshkigal, who is mourning the death of her husband Gugalana (gu, bull, gal, big, ana, sky/heaven), slain by Gilgamesh and Enkidu,
According to Sumerian mythology, Enki also assisted humanity to survive the Deluge designed to kill them. In the Legend of Atrahasis, Enlil, the king of the gods, sets out to eliminate humanity, the noise of whose mating is offensive to his ears. He successively sends drought, famine and plague to eliminate humanity, but Enki thwarts his half-brother's plans by teaching Atrahasis about irrigation, granaries and medicine. Humans again proliferate a fourth time. Enraged, Enlil convenes a Council of Deities and gets them to promise not to tell humankind that he plans their total annihilation. Enki does not tell Atrahasis, but instead tells the walls of Atrahasis' (a.k.a. Utnapishtim or Ziusudra) reed hut of Enlil's plan, thus covertly rescuing Atrahasis by either instructing him to build some kind of a boat for his family, or by bringing him into the heavens in a magic boat. After the seven day Deluge, the flood hero frees a swallow, a raven and a dove in an effort to find if the flood waters have receded. On the boat landing, a sacrifice is organized to the gods. Enlil is angry his will has been thwarted yet again, and Enki is named as the culprit. As the god of what we would call ecology, Enki explains that Enlil is unfair to punish the guiltless Atrahasis for the sins of his fellows, and secures a promise that the gods will not eliminate humankind if they practice birth control and live within the means of the natural world. The threat is made, however, that if humans do not honor their side of the covenant the gods will be free to wreak havoc once again. This is apparently the oldest surviving Middle Eastern Deluge myths.
Influence
Enki and later Ea were apparently depicted, sometimes, like Adapa, as a man covered with the skin of a fish, and this representation, as likewise the name of his temple E-apsu, "house of the watery deep", points decidedly to his original character as a god of the waters (see Oannes). Of his cult at Eridu, which goes back to the oldest period of Mesopotamian history, nothing definite is known except that his temple was also associated with Ninhursag's temple which was called Esaggila, "the lofty head house" (E, house, sag, head, ila, high; or Akkadian goddess Ila), a name shared with Marduk's temple in Babylon, pointing to a staged tower or ziggurat (as with the temple of Enlil at Nippur, which was known as Ekur (kur, hill)), and that incantations, involving ceremonial rites in which water as a sacred element played a prominent part, formed a feature of his worship. This seems also implicated in the epic of the hieros gamos or sacred marriage of Enki and Ninhursag, which seems an etiological myth of the fertilization of the dry ground by the coming of irrigation water (from Sumerian a, ab, water or semen). The early inscriptions of Urukagina in fact go so far as to suggest that the divine pair, Enki and Ninki, were the progenators of seven pairs of gods, including Enki as god of Eridu, Enlil of Nippur, and Su'en (or Sin) of Ur, and were themselves the children of An (sky, heaven) and Ki (earth)[14]. The pool of the Abzu at the front of his temple, was adopted also at the temple to Nanna (Akkadian Sin) the Moon, at Ur, and spread throughout the Middle East. It remains as the sacred pool at Mosques.
Whether Eridu at one time also played an important political role in Sumerian affairs is not certain, though not improbable. At all events the prominence of "Ea" led, as in the case of Nippur, to the survival of Eridu as a sacred city, long after it had ceased to have any significance as a political center. Myths in which Ea figures prominently have been found in Assurbanipal's library, and in the Hattusas archive in Hittite Anatolia. As Ea, Enki had a wide influence outside of Sumeria, being equated with El (at Ugarit) and possibly Yah (at Ebla) in the Canaanite 'ilhm pantheon, he is also found in Hurrian and Hittite mythology, as a god of contracts, and is particularly favourable to humankind. Amongst the Western Semites it is thought that Ea was equated to the term *hyy (life)[14], referring to Enki's waters as life giving. Enki/Ea is essentially a god of civilization, wisdom, and culture. He was also the creator and protector of man, and of the world in general. Traces of this view appear in the Marduk epic celebrating the achievements of this god and the close connection between the Ea cult at Eridu and that of Marduk. The correlation between the two rise from two other important connections: (1) that the name of Marduk's sanctuary at Babylon bears the same name, Esaggila, as that of a temple in Eridu, and (2) that Marduk is generally termed the son of Ea, who derives his powers from the voluntary abdication of the father in favour of his son. Accordingly, the incantations originally composed for the Ea cult were re-edited by the priests of Babylon and adapted to the worship of Marduk, and, similarly, the hymns to Marduk betray traces of the transfer of attributes to Marduk which originally belonged to Ea.
It is, however, as the third figure in the triad (the two other members of which were Anu and Enlil) that Ea acquires his permanent place in the pantheon. To him was assigned the control of the watery element, and in this capacity he becomes the shar apsi; i.e. king of the Apsu or "the deep". The Apsu was figured as the abyss of water beneath the earth, and since the gathering place of the dead, known as Aralu, was situated near the confines of the Apsu, he was also designated as En-Ki; i.e. "lord of that which is below", in contrast to Anu, who was the lord of the "above" or the heavens. The cult of Ea extended throughout Babylonia and Assyria. We find temples and shrines erected in his honour, e.g. at Nippur, Girsu, Ur, Babylon, Sippar, and Nineveh, and the numerous epithets given to him, as well as the various forms under which the god appears, alike bear witness to the popularity which he enjoyed from the earliest to the latest period of Babylonian-Assyrian history. The consort of Ea, known as Ninhursag, Ki, Uriash Damkina, "lady of that which is below", or Damgalnunna, "big lady of the waters", originally was fully equal with Ea but in more patriarchal Assyrian and Neo-Babylonian times plays a part merely in association with her lord. Generally, however, Enki seems to be a reflection of pre-patriarchal times, in which relations between the sexes were characterised by a situation of greater gender equality. In his character, he prefers persuasion to conflict, which he seeks to avoid if possible.
1800 BC
http://en.wikipedia.org/wiki/Enmerkar_and_the_Lord_of_Aratta
In the Sumerian epic entitled Enmerkar and the Lord of Aratta, in a speech of Enmerkar, an incantation is pronounced that has a mythical introduction. Kramer's translation is as follows[8]:
Once upon a time there was no snake, there was no scorpion,
There was no hyena, there was no lion,
There was no wild dog, no wolf,
There was no fear, no terror,
Man had no rival.
In those days, the lands of Subur (and) Hamazi,
Harmony-tongued Sumer, the great land of the decrees of princeship,
Uri, the land having all that is appropriate,
The land Martu, resting in security,
The whole universe, the people in unison
To Enlil in one tongue [spoke].
(Then) Enki, the lord of abundance (whose) commands are trustworthy,
The lord of wisdom, who understands the land,
The leader of the gods,
Endowed with wisdom, the lord of Eridu
Changed the speech in their mouths, [brought] contention into it,
Into the speech of man that (until then) had been one.
E-ana was a ziggurat in Uruk built in honour of the goddess Inanna, the "lady of all the lands"–(E-ana is 'house of ana', or 'Temple of Ana'). Similarly, the lord of Aratta has himself crowned in Inanna's name, but she does not find this as pleasing as her brick temple in Uruk.
Enmerkar, thus "chosen by Inanna in her holy heart from the bright mountain", then asks Inanna to let him subject Aratta and make the people of Aratta deliver a tribute of precious metals and gemstones, for constructing the lofty Abzu ziggurat of Enki at Eridu, as well as for embellishing her own E-ana sanctuary at Uruk. Inanna accordingly advises Enmerkar to dispatch a herald across the mountains of Susin and Anshan to the lord of Aratta, to demand his submission and his tribute.
Enmerkar agrees and sends the envoy, along with his specific threats to destroy Aratta and disperse its people, if they do not send him the tribute -- "lest like the devastation which swept destructively, and in whose wake Inanna arose, shrieked and yelled aloud, I too wreak a sweeping devastation there." He is furthermore to recite the "Incantation of Nudimmud", a hymn imploring Enki to restore (or in some translations, to disrupt) the linguistic unity of the inhabited regions, named as Shubur, Hamazi, Sumer, Uri-ki (the region around Akkad), and the Martu land:
"On that day when there is no snake, when there is no scorpion, when there is no hyena, when there is no lion, when there is neither dog nor wolf, when there is thus neither fear nor trembling, man has no rival! At such a time, may the lands of Shubur and Hamazi, the many-tongued, and Sumer, the great mountain of the me of magnificence, and Akkad, the land possessing all that is befitting, and the Martu land, resting in security — the whole universe, the well-guarded people — may they all address Enlil together in a single language! For at that time, for the ambitious lords, for the ambitious princes, for the ambitious kings, Enki, for the ambitious lords, for the ambitious princes, for the ambitious kings, for the ambitious lords, for the ambitious princes, for the ambitious kings — Enki, the lord of abundance and of steadfast decisions, the wise and knowing lord of the Land, the expert of the gods, chosen for wisdom, the lord of Eridug, shall change the speech in their mouths, as many as he had placed there, and so the speech of mankind is truly one."[2]
The messenger arrives in Aratta, reciting this message to the king, and asks him for a reply to take to his lord Enmerkar, whom he calls "the scion of him with the glistening beard, whom his stalwart cow gave birth to in the mountain of the shining me, who was reared on the soil of Aratta, who was given suck at the udder of the good cow, who is suited for office in Kulaba."
The king of Aratta replies that submission to Uruk is out of the question, because Inanna herself had chosen him to his office and power. But the herald then reveals that Inanna has been installed as queen at E-ana and has even promised Enmerkar to make Aratta bow to Uruk.
Devastated by this news, the lord of Aratta finally gives his response: he is more than prepared for a military contest with Uruk, whom he considers no match for his might; however he will submit, on the sole conditions that Enmerkar send him a vast amount of barley grain, and that Inanna convince him that she has forsaken Aratta and confirm her allegiance to Uruk.
The herald returns to Enmerkar bearing this reply, and the next day Enmerkar actually sends the barley to Aratta, along with the herald and another demand to send even more precious stones.
The lord of Aratta, in a fit of pride, refuses and instead asks Enmerkar to deliver to him these precious stones himself. Upon hearing this, Enmerkar spends ten years preparing an ornate sceptre, then sends it to Aratta with his messenger. This frightens the lord of Aratta, who now sees that Inanna has indeed forsaken him, but he instead proposes to arrange a one-on-one combat between two champions of the two cities, to determine the outcome of the still-diplomatic conflict with Enmerkar. The king of Uruk responds by accepting this challenge, while increasing his demands for the people of Aratta to make a significant offering for the E-ana and the abzu, or face destruction and dispersal. To relieve the herald who, beleaguered, can no longer remember all the messages with which he is charged, Enmerkar then resorts to an invention: writing on tablets. The herald again traverses the "seven mountains" to Aratta, with the tablets, and when the king of Aratta tries to read the message, Ishkur, the storm-god, causes a great rain to produce wild wheat and chickpeas that are then brought to the king. Seeing this, the king declares that Inanna has not forsaken the primacy of Aratta after all, and summons his champion.
The remainder of the text has many lacunae-(line text losses), and the following events are unclear, but the tablet seems to end with Enmerkar triumphant, possibly installed by Inanna on the throne of Aratta, and with the people of Aratta delivering the tribute to E-ana, and providing the materials to build the Apsû.
http://en.wikipedia.org/wiki/Enuma_Elish
The Enûma Eliš exists in various copies from Babylonia and Assyria. The version from Ashurbanipal's library dates to the 7th century BC. The story itself probably dates to the 18th century BC, the time when the god Marduk seems to have achieved a prominent status.
It is Confirmed the Enuma Elish being AFTER the Epic of Gilgamesh, when Previous myths started being Regurgitated to give power to the Blood lineages new Patriarch, and all signs of Anunnaki Weekness is removed from Texts "unlike the way they Cowered in the Epic of Gilgamesh, and erlier Mesopotamian texts Depicting Enki's Brutality at Raping his Daughter Grand Daughter, and Great Granddaughter...
Enuma Elish
http://www.sacred-texts.com/ane/stc/index.htm
And the primeval Apsû, who begat them,
Then Apsû, the begetter of the great gods,
Apsû opened his mouth [and spake],
And unto Tiamat, the glistening one, he addressed [the word]:
"[...] their way [...],
"By day I cannot rest, by night [I cannot lie down (in peace)].
"But I will destroy their way, I will [...],
"Let there be lamentation, and let us lie down (again in peace)."
When Tiamat [heard] these words,
She raged and cried aloud [...].
[She ...] grievously [...],
She uttered a curse, and unto [Apsû she spake]:
"What then shall we [do]?
"Let their way be made difficult, and let us [lie down (again) in peace]."
"Come, their way is strong, but thou shalt destroy [it];
"Then by day shalt thou have rest, by night shalt thou lie down (in peace)."
Encased you did not catch that, Apsu AKA ENKI Directed his Linage to Destroy our way...
Destroy our Freedom, Destroy our prosperity, Destroy our Intellect, Destroy our Development, so the Anunnaki Bloodline may Rest and have peace when our way is destroyed!
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